Outer Space Inner Space
by Melanie Reinhart
The
"Age of Aquarius" is one of the 12 Precessional Ages,
each approximately 2150 years long, and determined by the retrograde
movement of the vernal point (0 Aries) relative to the constellations
of the sidereal zodiac. This gradual shift is caused by a variety
of astronomical factors, but for our purposes here the most relevant
aspect of the phenomenon is its symbolism, for the dominant civilizations
of a Precessional Age correspond in a striking way to the symbolism
of the presiding constellation. For example, in the Taurean Age
(approx 4000-2000 BC), various cults of bull-worship flourished,
later formalized in the Egyptian gods Apis and Hathor, and the
Greek Minotaur, a bull-headed monster. Great stone temples, pyramids
and megalithic monuments were built as literal representations
of cosmic principles (Taurus is an earth sign). In the Age of
Aries (approx 2000 - 0 BC.) the attributes of some gods changed
realigning with the symbolism of the new Arian Age. Thus the Persian
Mithras, previously the "Sacred Bull" became "The
Slayer of the Bull" while the Assyrian Ashur, formerly the
"Great Bull" became a Martian god of war - Aries is
ruled by Mars.
Thus this cycle represents the shift from one archetypal pattern
or universal principle to another, which in turn expresses the
qualitative context within which historical, cultural and also
individual development will unfold. Although our personal experience
will mostly occur without any direct awareness of this "big
picture", nevertheless during a time of transition, such
as we are now living, reference to this larger perspective may
perhaps illuminate some of the changes we can see going on in
the world at large. For transition involves the breaking down
of previous structures, and this disintegration reveals more clearly
the underlying process of change, like threads being woven on
a loom. Before exploring the themes of Aquarius and its opposite
sign Leo, let us focus on the sign of Pisces, ruled by Neptune,
and its opposite sign Virgo, ruled by Mercury.
During the Age of Pisces, which began around the time of the
birth of Christ, the dominant religion has been Christianity,
in which symbolism of the fish abounds; the first disciples of
Jesus were fishermen, called by him to be "fishers of men",
and early Christians identified themselves to each other through
the fish symbol. The compassionate God who so loved the world
that he sent his only Son to redeem it expresses the principles
of the planet Neptune, the felt sense of One Behind the Many.
We can perhaps see in the monotheism of Christianity (and Islam)
an attempt to honour this in a literal way.
Pisces also illustrates the distortions, which inevitably developed
as the original influx of energy was institutionalized into formal
religion. Pisces is a dual sign, and may demonstrate its ambivalence
about being incarnated through abuse of alcohol or drugs and indiscriminate
ecstatic experience: escapism. This same ambivalence found expression
in Christianity (and other major religions) during the Piscean
Age through encouragement of violent renunciation of "the
world, the flesh and the devil", evil is projected on to
the world and the body and the Saviour is invoked to rescue one
from their iniquities.
Virgo is an earth sign, here symbolizing the "Word made
Flesh", as Mercury rules communication, especially verbal;
dogmatic and fundamentalist interpretations of the Bible express
the negative side of Virgo qualities, as does the scientific materialism,
which has flourished over the last few centuries. Spirit (Pisces)
and matter (Virgo) were rent asunder into irreconcilable opposites
of body/mind, science/mysticism and so on.
During the mid-1960's, a powerful astrological configuration
lay across this Virgo/Pisces axis. For 3 years from March 1964,
Saturn was in Pisces, and from February 1965 it opposed either
Uranus or Pluto or both as they travelled together through Virgo.
From time to time, other faster-moving planets linked in, most
notably Chiron, which had its only conjunction with Saturn this
century in April 1966, underlining the themes of wounding, healing
and transition. Uranus brings insight and Pluto demands that we
transform our attitude to something or lose it: thus this configuration
was herald to the dawning recognition of the urgent need to reconcile
this split between spirit and matter, between humanity and the
ecosystem which supports it, if there is to be any New Age lived
on the earth.
Within Christianity the figure of the Virgin Mary can be associated
with Virgo. Since the 23rd June, 1981 at Medjugorje in Yugoslavia,
a group of six visionaries has daily been in contact with the
Virgin Mary as Our Lady of Peace. It is the longest recorded series
of such apparitions, due to end soon with the promised appearance
of a visible sign. In spite of attracting millions of pilgrims,
believers and sceptics alike, the visions have yet to be endorsed
by the Vatican, causing bitter divisions within the Church. All
except the youngest of the seers was bom under the configuration
mentioned above, a striking portrayal of their destiny as carriers
of a vision of the feminine spirit of reconciliation. At this
time, the outer planets Neptune, Pluto and Chiron formed a configuration
known as the "Finger of God". During the first week
of the visions, Chiron mainly occupied the 21st degree of Taurus,
for which the Sabian Symbol is "A white dove flying over
troubled waters". The dove in Christianity often symbolizes
the Holy Spirit, as portrayed in many paintings of the Annunciation.
The events at Medjugorje perhaps symbolize the quintessential
vision of the Age of Pisces, encompassing and embodying the qualities
of Virgo. Just as the Virgin Mary is said to have been the physical
Mother- of Christ at the beginning of the Piscean Age, these visions
coming at the end of the Age of Pisces perhaps portray the quality
of symbolic virginity, meaning psychological and spiritual wholeness,
humility and self-containment. These positive Virgoan qualities
may enable the Christ-principle to be born within us, offering
redemption at an individual level, not through any historical
saviour or holy book, but through inwardly relinquishing the illusion
that we are separate from our divine source.
Thus the god-images of the Age of Pisces are themselves in transition
as reflected in the various controversies raging within the Church:
the ordination of women, homosexuality amongst the clergy, the
role of the Church in politics, the rise of fundamentalism and
so on. Many people can no longher find meaning or spiritual satisfaction
in dogma (Virgo) and faith (Pisces) without direct personal experience
and spiritual knowledge (Leo) and so they are abandoning traditional
religious forms (Aquarius).
This search for personal experience of the divine, through gnosis
or inner knowledge of the Self, is characteristically Leonine,
and is perhaps the soul impulse behind the ego-centredness and
grandiosity for which Leo is infamous. In the selfishness of the
"Me Generation" we are perhaps witnessing the labour
pains accompanying the birth of the New Age. For many people,
preoccupation with oneself is initially necessary on the path
to recognition of the Self as an individual spark of the divine
flame which sustains all of life - this recognition can be seen
as a preparation for and counterpoint to the influx of Aquarian
energies, currently manifesting in powerful collective pressures
at a political and mental level.
Aquarius is an air sign, co-ruled by Saturn and Uranus; it operates
strongly through the mind, seeking a unifying pattern of a higher
order which both includes and transcends the separate parts. Another
powerful Aquarian vision is of a creative interchange between
the individual and the group, based on an inner sense of the interconnectedness
of all life which honours individual differences. Aquarius is
noted for humanitarian concerns, and indeed we have recently seen
an increase of public awareness of and action on human rights,
poverty and other issues.
However, the steps from benign brotherhood to conformism to tyranny
can be alarmingly small. Pisces, a water sign, resonates with
the feelings, and if we are still bound up in rejection of the
embodied life (Virgo), the incoming Aquarian energies cannot be
tempered by compassion, the gift of Pisces. Aquarius has been
said to "love humanity and hate people", referring to
the difficulty of accepting the flaws, weaknesses and imperfections
of human nature (ours and others!) when compared with a shining
vision of its potential. This is perhaps an occupational hazard
of the Age of Aquarius, but one which needs recognizing lest we
tyrannize ourselves and others it. For in these times, those whose
sense of self worth (Leo) is shaky may be especially prone to
destructive involvement with groups and collective ideas (Aquarius),
be they of political, psychological or spiritual persuasion.
Historically, in the Piscean Age, the Neptunian vision of Love
and Unity was spread through forced conversions, persecution and
torture. If the Aquarian vision of the interconnectedness of all
life should manifest unconsciously in too literal a way, a wasteland
might be the result, where the individual soul (Leo) is subsumed
to the ideals of the group (Aquarius) - an Orwellian "1984"
scenario. We can see this trend in the enormous corporate bodies
which devour small businesses, in a global monetary system which
can hold entire countries to ransom by trading debt against policy
decisions and so on.
On one hand, we have recently witnessed inspiring mass events
such as Live Aid, Walk for the World, and so on: on the other
hand religious fundamentalism, fascism and anarchy are synchronously
arising - positive and negative expressions of the signs of Leo
and Aquarius. "Small is Beautiful," said Schumacher,
the renowned ecologist, and his words may have wider relevance
than he suspected, for we can lose our individual way in collective
movements that appear to be positive as easily as we can in those
which are obviously negative.
Martin Luther King had Mercury in Aquarius, testifying to his
power as the orator of a message relevant for the forthcoming
Age of Aquarius. Although he may go down in history as a political
reformer, he was also a spiritual leader whose vision was one
in which the value of the individual soul was paramount. In the
speech from which the above words are taken, he quoted Romans
12:1 . . . "be ye transformed by the renewing of your mind".
He did not set out to change the world, but rather held the mirror
of eternity to the life of the individual, affirming the divine
origins of humanity.
First published in Link Up magazine Issue 41 - Dec89 - Feb90
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