Pluto, Lord Of Transformation
by Melanie Reinhart
Scorpio is a fixed water sign ruled by Pluto, the
outermost known planet from the Sun. In August 1984 Pluto entered
its own sign Scorpio, and will leave it in November 1995. Pluto
moves slowly, taking 248 years to journey around the zodiac, but
is now at the narrow part of its elliptical orbit, thus appearing
to move faster. In an individual horoscope, this means Pluto is
reaching the square, or 90 degree angle to its own position, sooner
than usual. The crisis typically associated with this phase is
therefore occurring earlier. In our generation people aged about
40 are already experiencing their Pluto square, whereas it can
occur as late as 63 years old! In addition, Pluto's orbital path
loops inside that of its nearest neighbour Neptune. It is there
now. Dane Rudhyar calls this a 'cosmic fecundation', a star-seeding
or fertilising process, whereby energy from the far beyond comes
in closer to our home, the Earth. As Pluto symbolically pierces
the veil of Neptune, it also means disillusionment, the stripping
away of glamour, deception and inflation - familiar hazards for
those seeking greater consciousness.
This article explores some of the powerful Plutonian processes
currently activated for all of us collectively while Pluto transits
Scorpio. In particular, those individuals aged 40-41, or whose
horoscopes show an emphasis in Scorpio, Taurus, Aquarius or Leo
may resonate strongly with these themes, at present. Where Pluto
moves, transformation follows: in Scorpio, Pluto signals the need
to transform our attitudes to death, sexuality and shared resources
if we are to survive and prosper as a species. This transformation
is not merely about new ideas, potential or inspiration, but is
a profound transubstantiation, an irrevocable change of energy/substance
from one form into another. For this to happen, a deathlike experience
is often necessary. Dane Rudhyar terms Pluto the planet of 'depth,
void and re-centering'. Just as the caterpillar spins a cocoon
and enters a dormant phase of intense invisible changes as it
metamorphoses into a butterfly, so Pluto heralds the activation
of this process in the individual and the collective.
We descend into raw darkness, stripped of our safe concepts,
meaning, and familiar life structures and personal history, and
are called upon to submit to the unknown. As our internal debris
is dislodged, we are challenged to let go, to purge ourselves
of dead weight, physically, emotionally and mentally. Our most
cherished dreams, achievements, relationships, or ideas about
ourselves might have to die. Sweeping external changes are often
made after Pluto transits, but the inner phase of the process
rarely passes without intense suffering. When we must "wait
without hope", in the words of T.S. Eliot, few of us do so
without first putting up a good fight, as Pluto also mobilises
our deep survival instincts. Hence the life-and-death intensity
associated with Scorpio.
In Greek mythology Pluto, or Hades, Lord of the Underworld, was
said to be the only god whose word was irrevocable: in the end,
death gets us all. Indeed, from the Plutonian perspective, life
is a series of endings. Pluto in Scorpio challenges us to look
death in the eye, let go and be transformed, in order to eventually
"touch the underlying deathlessness of pure awareness"(l).
The negative reputation of Pluto transits stems from the radical
clearing of mind and heart that this entails. Western culture
has sought heroically to overcome physical death with medical
and other technology, and thus our cult of death is one of denial.
But paradoxically, the media fill our mental/psychological space
with images of death, so we become immunised, until the reality
of profound personal loss occurs, finding us unprepared. Perhaps
this hunger for reminders of death reflects a deep need. We all
long for the shell of our isolation to be pierced, to let go and
surrender to something greater than ourselves: to die and be reborn,
connected to our immortal Beingness. Prior to the loss of innocence,
which is the hallmark of the Plutonian experience, we may believe
in a hereafter, work for a better next life or to earn a place
in Heaven. These hopes are mostly based on second-hand ideas or
dogma, until we have encountered the larger reality of which birth
and death are but complementary faces. Viewed in the light of
eternity, many petty concerns fall away, while the poignancy of
our brief moment of incarnation can inspire us to give of our
best.
Sexuality is another Plutonian area where a revolution is currently
occurring, paralleled by the arrival of AIDS. Just as the HIV
virus penetrates and breaks down the immune system, it also serves
to remind us of the hubris and futility of the attempt to immunise
ourselves against the presence of death in our lives. For every
person who dies of AIDS, countless more will have had their attitudes
to both death and also sexual relationships irrevocably transformed.
Pluto brings to light what was previously unknown, hidden or
repressed. This century we have been breaking free from sexual
taboos, with the message that sex can be about recreation, not
merely reproduction. However, the HIV virus has set limits on
both for many people, challenging us to question our sexual roles,
behaviour, desires, values and relating needs. The dark face of
the sexual encounter - power, cruelty and domination - has been
revealed in the newly told stories of those who have suffered
sexual abuse as children. Like nuclear power, sexual energy can
be exchanged at many different levels, with destructive and/or
creative results, as physical conception is not the only consequence
of sexual union. In Pluto's domain, there is no such thing as
casual sex because it is the winding threads of our karmic root
system which attract us to souls with whom we have business to
complete and lessons to learn.. I believe the deeper Plutonian
metaphor of sexual relating is the re-sacralisation of the body
as the visible expression of the divine within human form.
The use and abuse of power and resources is another Plutonian
theme, epitomised by the fact that small amounts of Plutonium
from nuclear power stations can create devastating weapons. In
our race to conquer death and exploit the bounty of nature, we
have not only created the means to annihilate the Earth but have
damaged the ecosystem in the process. According to James Lovelock,
our ecosystem has an enormous capacity for rebalancing and survival,
but that does not necessarily include humankind. We bum irreplaceable
fossil fuels drawn from Pluto's underground domain, and recent
nightmare scenarios evoked by the war in the Middle East starkly
underlined the fragility of our oil-based economy. The movements
of the outer planets, such as Pluto, symbolise far-reaching but
inexorable processes of spiritual evolution that gradually filter
through into individualised consciousness. This being so, what
are the obvious symptoms of distress on planet Earth actually
indicating? What is trying to happen and how can we as individuals
co-operate with it? If we accept the reality of the interconnectedness
of all life, then the transformation of our own consciousness
alters the balance of energies throughout the whole.
"The messages we get from television, radio, newspapers
... are so crossed and confused that if you don't start thinking
for yourselves, you'll be woven into the social fabric of a great
dying beast . . .Remember children have nightmares to wake up"(2)
......... "Put another way: The Planet Is Not In Need of
Healing Or Saving ... we are."(3)
Plutonian nightmares are playing themselves out everywhere on
the world stage: cruelty, abuse of resources, tyranny, mass destruction
of human life. We can, however, wake up from the collective nightmare
of helplessness and despair. At an individual level, Pluto in
Scorpio may mean a melt-down of old emotional patterns fixated
by our suffering in this life and others – our karma. Looking
deeply within, we find much in need of healing. We all carry internal
toxic waste which can be recycled, transformed into useful insight
and compassion; the nuclear reactors in our own hearts could use
some disarming. Most of us tyrannise our deeper nature with self-judgement;
we abuse our personal ecosystem, our body, dictating rather than
listening to it.
No wonder we harden into alienation from ourselves and others:
we have been raised on a philosophical diet of dualism which considers
the Earth, the body, and therefore sex and relationships as inferior
to our exalted ideas and aspirations. Perhaps during the transit
of Pluto through Scorpio we can get a glimpse of what lies beyond
this mental conditioning which in turn prompts our habitual responses.
Pluto is actually a binary star system, locked in a close cosmic
dance with its moon Charon. From 1985 - 1991, Pluto and Charon
moved into a rare alignment, repeatedly eclipsing each other every
6.4 days. This will not recur until the 22nd century. In Greek
mythology, Charon was the ferryman who carried souls across the
river Styx, the threshold between human life and the realm of
immortality. These eclipses gave scientists a rare opportunity
to observe previously hidden details of the two bodies. Likewise
Pluto's transit through Scorpio may mean a rare opportunity for
us to explore this threshold within us, to link our mortal life
with the "deathlessness of pure awareness", to make
peace with life and death. Perhaps the hidden secret of Pluto,
Lord of the Underworld, is finally coming out: "If our only
spiritual practice were to live as though we were already dead,
relating to all we meet. to all we do, as though it were our final
moment in the world, what time would there be for old games or
falsehoods or posturing? Only love would be appropriate, only
the truth." (4)
END NOTES
(1) "Who Dies?", by Stephen Levine, Gateway Books,
1986, p.62.
(2) "Angel Tech", by Antero Alii, New Falcon Publications,
p.29.
(3) Ibid, p.77.
(4) Stephen Levine, op. cit, p.99.
Global Link Up Aug/Sept 91 Issue 48
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